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This paper analyses some topographical and toponymic cult-epithets of Artemis attested in Attica.
In the multiform panorama of Greek religion, epithets had the function of defining the sphere of influence of deities in order to accommodate the needs of the community of worshippers involved in specific cults. Artemis is one of the deities whose sphere of influence is most strongly connected to specific geographical areas. She is frequently honoured in sanctuaries located in borderline and extreme positions from which she presides over initiation rituals and operates as the guardian of the frontiers.
The connection between Artemis and specific geographical areas is testified by Callimachus who details her dominion over the mountains, patronage of thirty cities, and supervision of streets and harbours. Across the Greek world, this connection is demonstrated by a series of topographical and toponymic cult-epithets that variously define her domains and her functions within these domains, as well as the origin of specific cults and their location.
As noted by Lilly Kahil, Attica is one of the Greek regions where the cult of Arte- mis is most widespread. Here, the relationship between Artemis and different geographical areas is seen through her toponymic epithets which characterised her cult from Late Archaic/Early Classical to Roman Imperial times.